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The study compares the public and personal lives of 30,000 Hindu and Muslim women in India. It specializes in the dating between religion and gender, particularly in the context of communalized identity politics. It also highlights ameliorations in the level of veiling, employment, and undertaking outside the home. Hindu vigilante groups have tried to prevent interfaith marriages in India. Though the Special Marriage Act of 1954 provides legal coverage for such marriages, professionals often refuse to check in them. However, the Allahabad High Court lately quashed this apply by doing away with the requirement to publish the names of the couple during registration. Nevertheless, there's a chance that Hindu vigilante groups could force a Hindu bride to come to her parents if the Muslim husband refuses to check in the wedding. However, it's not clear whether the prevailing devout tensions between Hindu and Muslim women are the reason for the accompanied differences. In addition, much of the latest literature on gender and faith in India makes a speciality of Muslim immigrant communities or predominantly Muslim international locations. However, India is a fascinating case because it is home to a large Muslim population, along with many smaller devout groups. In addition, the rise of fundamentalist Hinduism has made gender a focal point of communal battles.

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